
We are
told that this world is not worth anything much - infact it's been referred to
as a rubbish heap, a mere shadow of the real world, worth as much as the black
in the eye of a dead ant.
Now then,
think about the beauty of this physical world in which we live. The wonders in
nature; The beauty of space and other planets; At the molecular level there are
worlds within worlds to be in awe of. The varied foods which are absolutely
wonderful – I love tandoori and it amazes me how much pleasure I get from a well
cooked tandoori dish.
And then
we have visual delights, sunsets, again in nature there are images of an
incredible variety to feast our eyes on. Hearing - another sense which has
again a wealth of surprises and delights to wallow in whilst in this physical
world, a beautiful bit of music a poem a story, I am currently playing a blues
music piece on a loop as I think its wonderfully uplifiting.
Then
there are things like communication. The helping of another person to realize
something; The passing on to another of an awareness or skill which we might
have learnt, now I don't know about you but the pleasure in doing that sort of
act surpasses all else – well maybe the tandoori meal comes close! No joking
aside it really is overwhelmingly pleasing to be able to help another person.
It is surely the ultimate joy.
Then
there is stuff like prayers, which is a natural thing to do in the same way its
natural for a flower to turn towards the sun to get the warmth and sustenance.
But then there is praying for others too which again when done selflessly gives
a pleasure on a different plane from any of the physical pleasures.
Now then,
all this kind of stuff we can lump together and categorize it into earthly
existence. Some of the pleasures we can say are spiritual but really they are
as nothing when compared to what true spirituality is all about and to what we
will partake when we leave this world at the point of death. And that's what
gets me really excited. If this wonderful awe inspiring, beautiful universe in
which we live is regarded as nothing when compared to the 'real' world then
that makes the next world something absolutely way beyond anything we can
possibly imagine or experience, again going back to the womb and trying to tell
the child what this life is like its just not possible. We get glimpses of the
next world by the pleasures we feel from doing selfless acts. The ultimate act
as we know is to help another soul find its true calling and place in this
world. So many go through this life without giving any regard for their true
identity and spiritual growth – a tragedy indeed.
Grieve
thou not over the troubles and hardships of this nether world, nor be thou glad
in times of ease and comfort, for both shall pass away. This present life is
even as a swelling wave, or a mirage, or drifting shadows. Could ever a
distorted image on the desert serve as refreshing waters? No, by the Lord of
Lords! Never can reality and the mere semblance of reality be one, and wide is
the difference between fancy and fact, between truth and the phantom thereof.
Know thou
that the Kingdom is the real world, and this nether place is only its shadow
stretching out. A shadow hath no life of its own; its existence is only a
fantasy, and nothing more; it is but images reflected in water, and seeming as
pictures to the eye.
(Abdu'l-Baha,
Selections from the Writings of Abdu'l-Baha, p. 177)
Rejoicest
thou in that thou rulest a span of earth, when the whole world, in the
estimation of the people of Baha, is worth as much as the black in the eye of a
dead ant? Abandon it unto such as have set their affections upon it, and turn
thou unto Him Who is the Desire of the world. Whither are gone the proud and
their palaces? Gaze thou into their tombs, that thou mayest profit by this
example, inasmuch as We made it a lesson unto every beholder. Were the breezes
of Revelation to seize thee, thou wouldst flee the world, and turn unto the
Kingdom, and wouldst expend all thou possessest, that thou mayest draw nigh
unto this sublime Vision."
(Baha'u'llah,
Epistle to the Son of the Wolf, p. 55)
Now read
this bit from Adibs book -
Obstruct
not the luminous spring of thy soul with the thorns and brambles of vain and
inordinate affections, and impede not the flow of the living waters that stream
from the fountain of thine heart. Set all thy hope in God, and cleave
tenaciously to His unfailing mercy.
In this
Tablet Bahá'u'lláh defines the real purpose for which God bestowed faculties on
man:
Thine eye
is My trust, suffer not the dust of vain desires to becloud its lustre. Thine
ear is a sign of My bounty, let not the tumult of unseemly motives turn it away
from My Word that encompasseth all creation. Thine heart is My treasury, allow
not the treacherous hand of self to rob thee of the pearls which I have
treasured therein. Thine hand is a symbol of My loving-kindness, hinder it not
from holding fast unto My guarded and hidden Tablets.
These
exalted concepts give us a glimpse of the nobility and purity to which man,
under the shadow of the Cause of Bahá'u'lláh, will attain. The study of the
Writings clearly indicates that the purpose underlying the Revelation of
Bahá'u'lláh is to create a new race of men whose thoughts and deeds will
reflect and manifest in this world the most lofty attributes and divine
virtues.
(Adib Taherzadeh, The Revelation of Baha'u'llah v 2, p. 139)